Vaishnav 05 - Rajo Kshatrani

॥ Story 5 (1) ॥

Now Rajo Kshatrani, the servant of Shri Acharyaji Mahaprabhu, we say the value of his story -

Bhavprakash: She is Lalitaji's girlfriend in Rajo Kshatrani Lila. Her name is Ratikala. Rati je preeti teni kla, or rati je vihar teni kala ke jinne sriswamiji's vihar siddha. This is kind of stuff. The other does not know. It is Lalitaji's service to do small things for Sriswaminiji, to drink milk at night in Nikunjadika. Therefore, even here, the name of Rajo or the material of the night should be given to Shri Acharyaji by the daily name. Ratikala had a lot of heat in the green. When will I have the fortune to serve Sriswaminiji? Since Arogavavu is Lalitaniji's service, why get it? Lalitaji is the most beloved Madhyaji, the accomplished of all green. And this heat is from the heart of Ratikala so Sriacharyaji (Sriswaminiji form) fulfilled that desire. The fever healed. Because Narayandas was a celibate Brahmin. When Srigokulchandramaji asked Shri Acharyaji to eat the pudding he had made, then Shri Acharyaji said, why the crop can be taken? Then he took it at the behest of Srigokulchandramaji.

And even though Rajo was a Kshatriya here, he used to take his Ansakhadi regularly. He healed by thinking of the value of a green relationship and by subduing the feelings of a lonely, unique devotee. The burden of love loses its limits. In it, Rajo showed love. With the love of Rajo, the form of limitation would be stopped. Embracing the green juice and accepting the ingredients.

Story 1: She used to prepare the dishes and bring them at night. That was the name given to Shri Acharyaji Mahaprabhuji. One day was Lakshman Bhattaji's Shraddha Day. So Shri Acharyaji called the Brahmins for food. When there was a need for some ghee, Sriacharyaji asked a Vaishnava to bring ghee to Rajo from there. A Vaishnava went and told Rajo that Sriacharyaji had asked for ghee, then Rajo said to that Vaishnava, why did he ask for ghee? Vaishnavism said that today is the day of shraddha of Lakshman Bhattaji and Brahmins have been invited for food. That's why I came. Then Rajo said that ghee is not there for me, go and tell me so Vaishnava came back. And said to Shri Acharyaji, Maharaj! Rajo doesn't have ghee there, Shri Acharyaji says go once again, Khiji says don't give ghee. Vaishnavism came back, Rajo said that Shri Acharyaji is angry so give ghee. Even then Rajo did not give ghee and said, I don't have ghee, where can I give it? Vaishnavism came back and said to Shri Acharyaji that Maharaj! Rajo does not give ghee. Then he ordered ghee from another place and started working.

When it was night, Rajo came to Sriacharyaji after completing the material and Sriacharyaji sat back. Rajo said Maharaj Jiv is full of guilt. Shame on you for not showing up? Then Shri Acharyaji said, that today was the shraddha of Laxman Bhattaji, why didn't you give ghee? Rajo said, Maharaj! Why didn't you take ghee in your house too! Shri Acharyaji says, it belonged to Srithakurji, why take from it? Then Rajo said, who is in my house? Your form is more than Srithakurji, why should I give it in Shraddha from your saliva related material? And I am not Laxman Bhattaji's Lundi, I am your Lundi. You asked for ghee to take my exam. When Vaishnavism was first sent, the ghee was reduced due to worldly impulses, so you say, bring it from Rajo. Knowing this-worldly flow command, I said no. Then you thought in your mind that for shraddha you should see Brahmin food soon so again he sent you to Vaishnavism. Because in Pushtikarya there is no need for anger, everything is achieved only through price, and within that limit, karma is destroyed without that thing. Perfection from the thing, so why anger for the thing? And the essential thing is.

So don't even obey the limits, and don't even give meaning to the limit work. If I had asked for ghee for the third time with the urge of confirmation and you had to ask for ghee, he would have told Vaishnavism that if you tell Rajo, there is no harm in your confirmation religion. I did not give ghee because of your grace. You are intelligent, don't sit in my heart and tell me to give ghee, I am a maid without a mall, so, please.

Bhavprakash: That is why it is said in Shikshapatra that Srithakurji's command is of three kinds. To do like the flow of worldly command. In Shri Bhagwat also three types of worldly work have been described. In supernatural work also the shelter of Srithakurji and the company of Bhagavadiya. Tirtha Dev-Puja Karmadi in Vedic work. Raising a worldly family, eating, the happiness of the body, and the hairs of those three are also said differently. From worldly to worldly Vedic to heavenly and from the supernatural to Bhagavad-gita, such distinctions did not add fuel.

Then Shri Acharyaji was pleased and gave darshan, then Rajo put the material in front of Shri Acharyaji and said Arogo. Then Shri Acharyaji told Rajo that today is the day of Shraddha. So when I don't want to take it again, Rajo said Maharaj! If you are at home, don't take it for the sake of people, this should be taken.

Bhavprakash: It means the price of green leaves in their form. How long will you keep the charge of this limit? Let the mind of the green rage. Fulfil the desires of the devotees. The command of the limit was all gone. Content health. As Parmanandadasji sang that Hari Teri will come to Lilaki, you did not have to search the body for three days just by listening to it. In this way, he got excited about the green and fulfilled Rajo's wish. So Rajo is a lonely bhagvadiya.

Then at the insistence of Rajo, Shri Acharyaji recovered the material even on that day. How long do you say that? Story 2.

॥ Story 5 (2) ॥

Now let's talk about the story of Sri Acharyaji Mahaprabhu's servant, Seth Purushottam who lived in Kashi.

Bhavprakash: Seth Purushottamdas and Damodardas are with Sambhalwala. From the day when Damodardas went to Kashi to read the copper letter, Seth was asked to see Shri Acharyaji's darshan. And asked Krishnadas that Shri Acharyaji has refuted Mayavada in the meeting of King Krishnadev in the southern country, is that it? Then Kripandas said to Megh, that is when Seth Purushottamdas went in front of Shri Acharyaji and bowed down. Requested, Maharaj! Please surrender. Please purify the house, when Shri Acharyaji saw his humility and visited the house of Seth Purupottamdas. Seth, Seth's daughter Rukmini, Seth's son Gopaldas now what is his duty? Then Shri Acharyaji says, do Bhagavatseva in a proper way. The house of that Seth was Shri Madan Mohanji Thakur, he had ten-fifteen thousand rupees, he built a house, from his name (from the base of the house) Shri Madan Mohanji Thakurji came out and a lot of material also came out. Called Crodhwaji. Sixty crore rupees were found. His father left the body after worshipping Srimad Mohanmohanji for a few days. After asking, Seth performed puja for many days, earning a lot of money.

She is Sriswaminiji Sakhi in Seth Purushottamdas Lila. Indulekha is his name. And Seth's daughter Rukmini is Indulekha's girlfriend, Modi's name, and Gopaldas Seth's son is Indulekha's girlfriend. He was the Neg of Bavan Bida, who was serving Seth Purushottamdas Srimad Mohanmohanji. The reason for this is that Indulekha has the service of raising beedas in green. So Purushottamdas kept fifty-two bidas, twenty from the price of Srithakurji and thirty-two beedas from the price of Sriswamiji, which means that faith is dear to Srithakurji. So twenty means faith and determination mean to show firm faith at the price of twenty bidas of Srithakurji. And Sriswaminiji loves adornment, so Jugal's adornment became Sol Duna Batris. Thus pleased Sriswaminiji. This saying suggests that Seth Purushottamdas would do as much service as he did, even in material ornaments.

And the service of Srimad-Mohanmohanji was more than the price of Thakurji and the service of Sriacharyaji Mahaprabhu. Shri Acharyaji was pleased and made Shyam Darshan of both the feet of Shrimad Mohanmohanji. It means that everything is gaur, which is the character of Sriacharyaji Mahaprabhu's form, Swamiji's Sriang, and both the feet are dark, which is the character of Sri Krishna's Sriang. In it, Charan Shyam's opinion is dependent on the Charan of Srithakurji second form (Sriswaminiji) in Nikunjadik Lila. So Thakurji's price showed the service of Shri Acharyaji. Thus Shri Acharyaji bestowed grace on Seth Purushottam. This Shrimadan Mohanji was bathed in Panchamrut by Shri Acharyaji and placed on a bed and slapped Seth on the head.

Story 1: Chief Vishweshwar Mahadev, who is the king of Kashi, never went to see him. One day Visvesvara Mahadev said in a dream to Seth Purushottamdas that if you do not keep the grandchildren of the village, then keep the grandchildren of Vaishnavism. Sometimes give us mahaprasad! Then in the morning Seth Purushottamdas arrived from Seva and went to the temple of Vishweshwar Mahadev with the pots and pans of Mahaprasad. Then the people of the village were all wondering why Seth never came today. Some people even went with Seth. Then Seth Purushottamdas, who was a big Shaivite Brahmin, said, "Why didn't you do Dandavat Namaskar?" It is not proper to wake up and remember Lord Krishna. Then Seth Purushottamdas said that he and I have the practice of Bhagavatsmaran. If you ask, Vishweshwar Mahadev will tell you.

Then he was a benefactor among the Brahmins. Mahadevji told the Brahmin that we had asked Mahaprasard from Seth. We and M have the practice of Bhagwatasmarana. So don't tell him anything else. After that Seth would take Mahaprasad to Viveshwar Mahadev behind the big festival.

Bhavprakash: The opinion to say that Seth Purushottamdas has now become the servant of Shramahaprabhuji, all people should live for the matter. So Mahadevji thought that if everything becomes unique now, then our greatness will decrease and Bhagavad-gઞt તો has come to Kavikal, so what is to be done to make the beings extrovert? And Seth Purushottamdas has spread the devotion. And we can't do anything about it. Then Mahadevji fasted like this. Even if Shethji goes to give mahaprasad, so all the people started going to Mahadevji's temple. If someone answers that Shetji is the same then what about us? So Mahadevji is a big Bhagavad Gita. In this way the creatures became extroverted but he did not know that Seth was commanded so he left if Rukmini and Gopaldas never went then why should we go? Not knowing that not everyone owes good fruit so Seth Purushottamdans also went for Mahaprasad.

Story 2: Then one-day Vishweshwar Mahadevji met Kalbhairav ​​who was the Kotwal of Kashi. He said that Seth Purushottamdas comes from the house of Vaishnavism late at midnight. So Seth Purushottamdas's house is guarded. No tricks, thieves, etc. come. Since then, Kalbhairav ​​used to guard the house of Nitya Seth Purushottamdas.

One day when Seth Purushottamdas was coming from Vaishnava's house at midnight, he saw someone at the door of the house. Looking back and asking who are you, Kalbhairav ​​said, that I have been told by Mahadevji to wear your house, I will wear it every day. Then Seth Purushottamdas did not speak, came home with a bow.

Bhavprakash: Saying this, he said that even though Seth was such a gracious Bhagavad-gt, he walked with Vaishnava himself. Therefore, it is necessary to associate with Vaishnavism because Shri Acharyaji writes that 'Poshakbhave tu shaithilyam' means if there is a lack of nutrients, the mind becomes weak, devotion decreases and nourishment comes from Satsang. And Kalbhairav ​​was kept by Mahadevji because there are many ghosts, cats, thieves, etc. in Kashi. So Mahadevji thinks that God has given me the kingdom of Kashi, so if there is injustice in this village, I will be blamed, and if anything bad happens to Bhagavad-gita, God will be displeased with me. And Shetji has also kindly given us mahaprasad and does not take anything from us. That is why so much should be done. He told Kalbhairav ​​to be on guard so that if anything goes wrong, a penalty will fall on Kalbhairav.

Story 3: A Brahmin from a southern country came to Kashi. That style was worthy of Mahadevji's grace. When Mahadevji gives him darshan, he eats Brahmin food. Then came the celebration of Janmashtami. Seth Purushottamdas Mota Mandana means celebrating Janmashtami from the constitution. So Mahadevji came to the house of Seth Purushottamdas on the day of Janmashtami. When he went to the temple in the afternoon after the ninth Nand Mahotsav, he saw a Brahmin. Then Brahmin asked Vishweshwar Mahadevji that he did not have darshan yesterday, what is the reason for it happening this afternoon? Then Mahadevji said that Seth had gone to see the Janmashtami festival. From yesterday morning, he came today. Then the Brahmin said who is the Seth whose house you go to see the festival? Then Vishweshwar Mahadevji said that he is a big devotee, he is better than us.

Bhavprakash: It means that Seth is a Pushtimargiya Bhagavadbhakta. We are modest. Then the Brahmin said that such Bhagavadbhakta should do the same to us. Then Mahadevji said that the servant of Seth Purushottamdas would go there and hear the name. When he has the command of Shri Acharyaji, Brahmin said that he should recite the name. Then Mahadevji said that the name given to us will not come true

Bhavprakash: It means that by giving our name, I will become the superior of limit devotion. He has the right to confirm. When that Brahmin came to the gate of Purushottamdas and informed Seth, he said to the human beings, a Brahmin has come to meet you. Then Seth said that he must have come to clear his head.

Bhavprakash: It means that he is a devotee of Mahadevji, he will hear the name but strong devotion will happen when we work hard for many days. Seth arrived from the service and came out. Then the Brahmin bowed down. Seth Purushottamdas said why are you doing this inappropriate? We are Kshatriyas, you become Brahmins and worship. Then that Brahmin said give us a name. "We don't name anyone," said Seth. Servants don't either.

Bhavprakash: It means that the one who gives names and serves is Shri Acharyaji Mahaprabhu. The Brahmin did not understand this. Then he insisted a lot, but Seth did not give his name so he came back to Mahadevji and said that Seth does not give his name. Then Vishweshwar Mahadev said that you should go again and tell Seth that Mahadevji has sent me, so he will not send you back. That Brahmin came back and told Shethji that I have been sent by Mahadevji, so give me a name.

Bhavprakash: It means that life is a path of confirmation, so give a name. Then Sethe recited the name of that Brahmin and joined hands and performed Jayashrikrishna. Then Seth Brahmin said you heard my name. Now, why do you greet with folded hands? Seth said we give the name at the behest of Shri Acharyaji. Our Guru is Shri Acharyaji Mahaprabhuji. When Shri Acharyaji Mahaprabhu arrives, hear his name again. We have dealt with you Bhagavad-gita. Then the Brahmin went to Adel and got the name statement from Shri Acharyaji. He stayed for a few days and went to the South, and became a Vaishnava.

Bhavprakash: In this story, it is doubtful that Mahadevji came to Seth to see the celebration of Janmashtami. That Janmashtami confirmation regarding Shri Acharyaji is green and why Mahadevji is the limit? Gopaldas sings that - "Aavo marg srivallabh varno re, jahan nahin pravesh vidhi harno re." Know here the price, that in Seth's house Saraswat is the green of the fullness of Kalpana, that is, it has all the green, and Mahadevji experienced the green of Kalpantar which is partial. It is stated here that where there is Thakurji of Shri Acharyaji, the Pushtimargiya Vaishnavas have the form of Purna Purushottam. The other wayfarer does not have such a vision. So Mahadevji says to that Brahmin, you were Seth's servant. Then you will be accepted on the path.

Story 4: Also Seth Purushottamdas was sitting in the temple one day. The temple was inhabited. Gopaldas looked at it from a distance and thought in his mind that now Shetji is old. So now I am ready to serve. Then when Gopaldas came out to Nhai, knowing the mind of Seth Gopaldas, he called him and said. Son! Come forward When he came to Gopaldas, he saw that Seth was twenty-five years old. That is why I will not bring it to my mind.

Bhavprakash: It means that Gopaldas thought that I am young, Shetji is old. Now I am ready to serve. In that, Gopaldas's Shetji knew the spoils, what would you do if I did service? Shri Acharyaji will serve Srithakurji with whatever he will be gracious to. Is it young or old? I will never think of that again. Respecting this way, he immediately explained because Gopaldas is Lilama Seth's girlfriend, so if he doesn't explain, who will explain?

Story 5: Once upon a time Seth went south. There is a 'Mandar' mountain in Jharkhand on which there is a 'Mandar Madhusudan' Thakur. If a human being falls from that mountain, he will not get hurt. The greatness of that mountain is famous among the people.

Once there, Shri Acharyaji was seen orbiting the earth. At one point both Seth Purushottam and a Brahmin Vaishnava Virakta went there. Night fell so we slept on the mountain. Then at midnight, Srithakurji himself arrived there in the form of Brahman-siddhi. Then Seth did not speak. But the Vaishnava who was with Seth asked who are you? Then he said that I am a Brahmin. I live on this mountain. who are you? Then the disgruntled Vaishnavism said we are Srivallabhacharya sevaks while that Brahman (Srithakurji) said. We have a gem. Will you take Then the disgruntled Vaishnavism said, what is the virtue in a gem? Then that Brahmin said, as much liquid as he wants, he can get it from the gem, then the disgruntled Vaishnavism said, what shall I do with the gem? Jagdish will give the share lime. And this Seth Purushottamdas is a householder, he has a lot of expenses, give it to him. Then the Brahmin said that when you wake up Sethji, that Vaishnava awakens Seth and says, take this gem, you will get as much liquid as you want from it. Then Seth Purushottamdas said, we don't need gems. He went back with the Siddha Brahmin gem. Then the disgruntled Vaishnavism told Shetji. Why didn't you take the gem? Then Seth said, why didn't he take it? I used to give it to you. Then Vaishnava said I am disgusted. What should I do with the gem? Jagdish gives Sher Chun everywhere. Then Seth said if he gives you a share of lime, he will also give me ten shares of lime. Does Jagdish have a home too! So O Brahmin Bavra! Should I leave the shelter of Srithakurji and take shelter of Mani? Then Seth came to his house.

Bhavprakash: There is a lot of doubt as to why Seth left the service and went south. Did he have any work? So why did Madhusudan Thakur go there in the south? There it is said that it occurred to Seth that there is a manifestation of Sri Acharyaji in the south. He went south to visit his birthplace. Then Mandar Madhusudan Thakur said to Shethji that if you please come to me in this mountain, the sins of this place will be removed. Because many sinners come to me when they hear the greatness from a mountain. So many of his sins have gathered, and all the Tirthas are waiting for Gangaji Adi Bhavadiya to come. So sanctify if you have come to this country. If you come, the significance of this pilgrimage will also increase. There is nothing wrong with you. Because they have the strong refuge of the Lord. When Mandar told Madhusud like that, Shetji went to that mountain. Then he took the gem and showed the benefit, but Shetji is helpless, he has no fear or expectation. Have the power to sanctify the pilgrimage in those who are helpless. Nothing is a hindrance to them and even a pilgrimage is a hindrance to Sakami, so those who fall from the mountain due to the greatness of the place. They eat the fruit of desire. That is to say, to know that something has fallen from the path of confirmation when it is done. And his opinion is that he did not take the gem from D2. So lust leads to determination, so Sethe said to the disgruntled Vaishnavism, 'Bavra.' The reason for this is that Mani Adi should not be taught by anyone who comes to give any fruit. After that, Seth had a stronghold.

Story 6: At one point, Shri Acharyaji Mahaprabhu passed away. There Seth Purushottamdas landed at home. Then Thakurji of Seth Purushottamdas bathed Srimad Mohanmohanji and ate himself. Then Damodardas Harsani requested Shri Acharyaji, that Maharaj! What is this Here, when Thakurji is rehabilitated from Panchamrut, Shri Acharyaji says, even though he gives the name by our command, such a limit should be kept.

Bhavprakash: It means that the sins of the disciple come in front of the Sevak Kare, he burns the sins if Guru is able. Although Seth gives his name by obedience to Shri Acharyaji, he is Bhavadiya, so what can he do to sin? However, from the point of view of limitation, by bathing the Sevaya form with Panchamrut, the body of Seth's Panchatatva becomes pure. One of these secondary and excellent values ​​is that Seth serves Shri Madan Mohanji with the price of Shri Acharyaji Mahaprabhu. Therefore, Shri Acharyaji takes Panchamrut bath and sacrifices it in the form of Srigovardhanadhar. Know the main price.

Story 7: Once again it occurred to the king of Kashi that we should meet Seth Purushottamdas. That king lived across Gangapar. By the time morning came from there, Shetji was collecting dung by wearing a small curtain (potdi). Then the men of that Seth said to Seth that if the king comes to meet you, put on good clothes and sit on the cushion, then Seth says, let him come. What is the king afraid of? Then when the king came, Seth came in front of the king with a hand full of dung. Shethji says the king was clever! Blessed are you in this world. Then Seth said we are housewives, we should do the housework. Then the king was pleased and went home. Guy called the walk his housework.

Bhavprakash: It means that just like Srithakurji's service, cow's service is the same housework. There is worldly Vedic work, it is outside work. That's how Sethe said,

Story 8: When Janmashtami came from doing such service, Shri Acharyaji celebrated Nand's festival with the price of green which was celebrated at Nandarayaji's house. At that time Nandalalji, Yashodaji, and Gopi did not stay with Gwal. All expected. So Nandamahotsav indescribably that darshan happened to Seth Purushottamdas, Rukmini, and Gopaldas because they were green-related characters.

Then Shri Acharyaji told Yashodaji and Gopigwal that it is not proper for you to have a reality during this period. Then everyone said why should you stay with us where you become a real lord and celebrate? Then Shri Acharyaji said, from now on we will all be disguised. Approach them emotionally, then say that we will think in a good way. Thus the first birth festival was celebrated at the house of Seth Purushottamdas. After that, Seth Purushottamdas was always engrossed in the price of Janma Mahotsav, rocking the sail to Shri Madan Mohanji.

Story 9: Moreover, many people come to Shri Acharyaji to do Wadi Shastrartha and it becomes evening while talking. So Vaishnavism does not take mahaprasad without having your meal. Then Shri Acharyaji wrote 'Patravalamban' and wrote it on a piece of paper. Then he gave it to a Vaishnava, to put it on the wall of Vishweshwar Mahadevji's temple and say that all the Pandits, Brahmins, Shaivites, plaintiffs should come and see if there is any doubt. If you do not get the answer, come to Shri Acharyaji. So he took the Vaishnava scripture 'Patravalamban' and placed it on the wall near Mahadevji. All the Mayavadis used to come there. It got everyone's answer, so everyone fell silent. And says that Shri Acharyaji is God. In such a small book, thousands of Mayadavadis were silenced.

Bhavprakash: Mahadevji's intention is to say that what we have done is proportionate to your favourite Mahadevji, then how much is it to win him? And that is why this king of Kashi is Vishweshwar. Mahadev is the witness of falsehood. Now if you don't believe, Mahadev will punish you. In this way, he won over all the Pandits by telling Mahadev. Just like Pushtimargiya's Ishta Vrajbhoomi and Shrikrushna, Shaivi's Ishta Kashi, without Mahadev and Kashi's Mahatmya Daad, the path of devotion in the world does not expand. Vaishnavism is later blamed and hurt by Shaivism. That is why Shri Acharyaji told everyone in Kashi through this kind of Mahatmya 'Patravalamban' that no Pandit Wadi can speak to any Vaishnavism.

Story 10: And one of Seth's relatives was Seth's mama. He always tells Sethji Gayanji, let's go, when I come with you, Seth says we will go to Navrashe. Then when the month of Chaitra came, Mama insisted that Gayanji go. Then Seth prepared two carts. After Rajbhog, Seth walked on a cart. When he walked five-six Kosh, a field of eggplant came. When Seth's gaze fell on him, Sethji parked the car and thought that Shri Madmanmohji's Senbhog would be a worthy vegetable. Told him what to take this eggplant? When he spoke, it would cost one rupee. Then Sethe gave the rupee and put the eggplant in all the carts and told the driver to drive back to the house as soon as possible. I will give you one rupee. Here Srimad Mohanmohanji says to Rukmini, you get up early, take a bath and finish, Seth comes with vegetables. Then Rukmini said Maharaj em? Seth has gone to Gayaji. Then he said to Shri Thakurji, Seth has done 'Gaya', his 'Gaya' is over, you get up and finish as soon as possible Then Rukmini Nhai started fulfilling the fat that was achieved in the house. Prahar was gone one night. Gopaldas opened the door when Seth came home and made a noise while some time was left. Sethe asked Rukmini what time is it? Then Rukmini said, fix it as soon as possible, there is still some work to be done. So Shethji and Gopaldas improved the eggplants, and Rukmini proved the ingredients. Sethe also victimized Nhai. Then Seth tells Gopaldas to call the five-ten Vaishnavas he meets soon. Gopaldas called Vaishnavism, so it was time. Bhog saravya sen aarti kari srithakurji ne podhadya. Following this, he took Mahaprasad together with Vaishnavism. When the uncle came to Gayaji in a few days, he said to Seth, why did you come back? Then Seth said, I had the necessary work in my house so I came back.

Bhavprakash: From this story came the theory that the material should be excellent. Remembering your Lord in it. Don't bother buying it at a lot of value. Let's take it according to our ability. And let us despise all Vedic religions before this religion as Bhagavatseva. So Srithakurji is pleased. Senbhog Srithakurji recovered for the second time for Seth's love. So affection is the only cause of God's pleasure.

He was such a gracious Bhagavad-gita of Seth Purushottamdas Shriacharyaji Mahaprabhu. How long will it take to get past their point?