Vaishnav 06 - Purushottamdas

॥ Story 2 (1)

Now Rukmini, the daughter of Seth Purushottamdas, the servant of Shri Acharyaji Mahaprabhuji, we quote him.

Bhavaprakash: In Rukmini Lila, Sriswaminiji's girlfriend is Indulekha, and her girlfriend is Modi. Ready to serve Srithakurji. The joy of Modi is about to reveal it, hence the name Modi.

Story 1: At one point, Rukmini surrendered to Shri Acharyaji Mahaprabhuji, then Shri Acharyaji Mahaprabhuji recited his name and made a statement. Rukmini was very kind. A solar eclipse took place at a time when Sri Gusainji was waiting for Kasi. Then when Sri Gusainji was waiting to take a bath for Manikarnika, Rukmini also came to take a bath for Manikarnika herself after bathing Srimad Mohanji. I came to know that Srigusainiji has arrived. Bathed and dressed there. A Vaishnava said to Sri Gusainji, Maharaj! When Seth Purushottamdas's daughter Ganga has come to bathe, Srigusainiji says Rukmini come forward. So Rukmini came forward, Srigusainiji asked how many days did you come to Gangasna? Rukmini said, Maharaj! I have come to Gangasna after twenty-four years. Hearing this promise of Rukmini, Srigusainiji's heart was filled, that he is engrossed in such service that there is no leisure even for bathing in Ganga.

Bhavaprakash: There is a suspicion that twenty-four years ago Gangaji came for bathing, now Srigusainiji came because he was waiting. But Rukmini insisted on bathing in Ganga and did not come after becoming a servant. Srigusainiji looked at Rukmini and said, "This will never make Srithakurji unhappy."

Bhavaprakash: It means that in Raspanchadhyayi, Srithakurji says to the devotees: Your bhajan is such that I will always be indebted. Shrithakurji will be indebted to Rukmini. With that price Sri Gusainji said.

Story 5: Also among the Kshatriya people, Vahu Betty is bathing in Ganga in Kashi, Kartik, Maha, Vaishakh, in the month, when Rukmini told Seth Purushottamdas that if you ask me to take Kartik bath. Sethe said do, take whatever you want. Rukmini said, ask for ghee, sugar, the brain is at home. Sethe ordered ghee sugar. Rukmini Prahar wakes up late at night and regularly does more stuff after consuming from Mangala to Rajbhog, then a prahar of uplifting stuff Gehela Nhai. From lifting to sleeping. After a few days, Sethe asked Rukmini if ​​he had never seen Karthik. What time do you go to Gangaji? Rukmini says what is the use of bathing me Karthik? Seth Purushottamdas was very happy when I am bathing in this way.

Bhavprakash: There is doubt as to why Rukmini Karthik took the material from Seth in the name of bathing? If you take the name of Arogva, wouldn't Seth give the material? It is said that when Srithakurji felt the mind of a virgin, he made a different wish. Then Yashodaji should be told so he told Yashodaji that if you say so we should worship Katyayani Devi. When Margashirsha bathed Shriyamunaji in the month, Shriyashodaji told Srinandarayaji and gave all the ghee-sugar of Nyari material worship to the virgins. That is why he worshipped Shriyamunaji by making an excuse for Katyayani Devi. Because Srithakurji and Sriyamunaji are the same. In 'Purushottam Sahasranama', Shri Acharyaji says, In the same way, Rukmini also served Vraja devotees with the names of Kartik, Margashirsha, Maha, Vaishakh, etc. It showed that just as no one knew the price of Vraja devotees, no one knew the price of Rukmini. Even Seth Purushottamdas could not reach the heart of Rukmini.

Story 5: Then when Rukmini's body became weak, Rukmini said, now it is better if the body is released. What is the use of a body that cannot serve God? Then Bhagavad-gita released the body by will. Some Vaishnavism said to Srigusainiji, Maharaj! When Rukmini got Ganga, Srigusainiji says that Gangaji got Rukmini.

Bhavaprakash: Because many creatures leave their bodies on the banks of Gangaji. But where does Gangaji get such Bhagavad-gt! He said this to Srimukh, the reason being that Bhagavad-gita Gangaji sanctifies the Adi Tirthas, so Nandadasji also sang in Panchdhyayi that 'Gangadinak pavitra karan avani par thole.' The manifestation of Bhagavad-gt is for the salvation of living beings just as the manifestation of God is also the manifestation of Bhagavad-gt. In the book 'Pushtipravah Maryada', Shri Acharyaji writes in Bhagavad-g સ્વરૂપt સ્વરૂપ form -

"Tasmajjiva: Confirmation is different and no doubt."

There is no doubt that the creatures of the path of confirmation are different from the creatures of this world. The form of God is born only for the service of God, in the sense of manifesting confirmation in the world. So there is no difference between Bhagwan and Bhagavad-gt આ. This Rukmini was a gracious Bhagavad-gita, a servant of Shri Acharyaji Mahaprabhu. So how long will it take to tell the story?

॥ Story 2 (ii)

Now Gopaldas, the son of Shri Acharyaji Mahaprabhuji's servant Purushottamdas, tells the story of his story -

Bhavprakash: Seth Purushottamdas Lilama is the friend of Indulekha Sriswamiji, his friend is singing. Saying that his art shines in Gopaldas, the bereavement of Vraja devotees, he said that Gopaldas was always engrossed in bereavement.

Story 1: He was an acquaintance of Gopaldas with Srimad Mohan Mohanji. Asking for whatever he wanted, always doing such favours and doing Gopaldas kirtan. At one point in the days of Holi, Gopaldas was bereaved. Holi's emotional coincidence was remembered. Then Vrajbhakta sang two kirtans saying 'Lalna' at the same price as Venugit-Yugal sings.

Bhavaprakash: It means 'Lalan!' As soon as Srithakurji sang darshan with Lila, Gopaldas took Balihari, (went to Ovari) so he sang - "Madan Mohanke Warne Balibalidas Gopal"

Story 5: A few days later, Gopaldas's body became weak. When he uttered the name of God, Srimad Mohanmohanji would shout. By doing such kindness, Gopaldas would fall asleep at night but would call the guard in despair. "Srimadanmohanji" then Srithakurji said from the temple, why are you shouting? I am with you Then Gopaldas said, Maharaj! Are you awake I have a tendency to shout. Then Srimad Mohanmohanji would say, 'I can't sign your bereavement, so I am reconciling you.' In this way, Gopaldas would lock the temple and the chowk, put his head on the threshold, lay a garment and fall into bereavement. The happiness of the body is not known. He has sung many kirtans of bereavement.

And Sriacharyaji's Granth Subodhini, Nibandha, Sri Gusainji's Rahasya Granth, all the scriptures were seen in Gopaldas Anosar. Doing Bhagwatseva when the time comes. Abandoning trade, commerce, secular, Vedic everything and indulging in green juice. Shrigusainiji was very happy with Gopaldas. Because the family of Seth Purushottamdas used to say that it must be like that. The state of bereavement is indescribable, so Gopaldas did not elaborate on the story. The story includes the family of Seth Purushottamdas becomes one Vaishnava eleven in this way. But counting the story, including the family, made Vaishnavism six.