Vaishnav 08 - Gadadhardasji

॥ Story 8 ॥

Now Gadachardas, the servant of Shri Acharyaji Mahaprabhu, living in Kapil, Saraswat Brahma Kada, we say the value of his words -

Bhavprakash: Gadadhardas Tirthraj Prayag goes every year for a Capricorn bath. At one time when Gadadhardas was in Prayag, Shri Acharyaji arrived there. Pandit is all coming to discuss with Shri Acharyaji. Gadadharan Kak Prayag lived where Gadadharadas descended. He was Gadadhardasan Kak Pandit but he was shaved. Uncle said to Gadadhardas, Srivallabhacharyaji has arrived, I have some doubts about him so I am going there. Gadadhardas said that I also came after forty. Gadadhardas's uncle asked Shri Acharyaji that Maharaj! Thakur is one but why are they different in the Vaishnava sect? Some belief in Krishna, some believe in Rama, some believe in Narsingh, some belief in Narayana, etc. What is the certainty of Thakur? Shri Acharyaji says, the kingdom of Chakravarti king is all over the earth and the other king of the country and village, all of them are also called kings, but obedient to Chakravarti king. In the same way, Purna Purushottam Shrikrushna is done by doing that supreme second incarnation. All obedience to Lord Krishna, Thakur says to all. At that time Gadadhardasan Kak was keeping silent. Gadadhardas Devi Jiva, Siddha sat in his mind that if we surrender to Shri Acharyaji, we will get Krishna. Gadadhardas bowed to Shri Acharyaji, requested, Maharaj! Sharan Lo wandered a lot in the world. Shri Acharyaji said that you ask your uncle, if his mind is sad then why become a servant? Gadadhardas's uncle said, Maharaj! We have to work with Gayatri Mantra, otherwise, we don't know. Gadadhardas knows that, neither we say yes, nor we say no. Gadadhardas said that now I was your slave. Now I do not deal with worldly life, I have surrendered to you, please surrender to me, and when will this extrovert say that you were a servant. Thus hearing the promise of Gadadhardas, Gadadhardasan's uncle got up from there and stood up.

Shri Acharyaji was very pleased with Gadadhardas and said that if Sevak is such a tech without Sevak then it will be better to become a Sevak. Acharyaji says go and bathe in Triveni. Then Gadadhardas Nhai came to Aparas. Shri Acharyaji recited the name and performed Brahmasamband, so Gadadhardas requested, Maharaj! What is my duty now? Shri Acharyaji tells Gadadhardas that you do Bhagavatseva, if you give me Thakur in your house then I will go. He said to take it, what do I have to do with Thakur? Gadadhardas went home with his uncle and asked Thakurji. He said eat, it's noon, take Srithakurji and judge. Gadadhardas said, now you don't have to deal with water. Srithakurji let us be Shaivite. What do we do with Thakur? We know Mahadevji so take him soon.

Shrithakfurji turned Gadadhardas' uncle's mind so that Thakurji would not stay where Bhagavad-gt છો left his house, so he gave it quickly. Acharyaji gave Thakorji a panchamrut bath and named him Srimad Mohanmohanji. Gadadhardas stayed with Shri Acharyaji for three days and learned all the methods of service. Shri Acharyaji has written the book 'Bhakti Vriddhini', in which he has commanded that,

“Avyavritto bhajetkrishna pujya shravanadibhi :. Vyavrttodpi harau chittan shravanadiyatesatsada ..! "

In it, he said that the service should be done uninterruptedly, so he should do it at a lower level or keep his mind on Hari. Upon hearing this, Gadadhardas decided not to do anything. Gadadhardas said goodbye to Shri Acharyaji Mahaprabhu and came to his home in Odchha village. He was not married. He had no parents, he was thirty years old. So he told the relatives, now you go to another house. I have become a Vaishnava, now I have no dealings with you. After they were going to another house, Gadadhardas started doing all the house work and service with the love of Shri Madan Mohanji.

Story 1: Shri. First Gadadhardas went to the host's house. After becoming a Vaishnava who brought whatever he wanted, he lived like a circle and stopped going everywhere. Subsist on whatever comes. His mind felt fruitful in Nancy's service. Rejoice in the price of "Chetastatpravandh Seva" Tanujavittaja does whatever happens. Don't collect much, whatever comes, the material will be sacrificed to Srimad Mohanmohanji. Giving Mahaprasad to Vaishnavism, he lived in such a state of renunciation. Then it happened that one day nothing came from the host's house out of fear.

Bhavprakash: The reason is that Srithakurji took the exam that it is natural to resolve avyavritta, but it is very difficult to be patient when it is not found. So nothing happened.

At that time, the victim of the water lot in Mangala carried water in Shrungar and also in Rajbhog, then he carried water till Uthapan and Sen, but did not borrow.

Bhavprakash: Because there is a transaction that if one borrows, it is considered as a service to the creditor till he gives them money, not his own. The scripture says that if the amount of time is not borrowed and the body is released, then it remains in the debt, it has to be born again. But this is not the case. Undiscovered, Shri Acharyaji has taken refuge in the scripture of Mahaprabhu.

It was half-past midnight. It felt like fire in my chest that my Thakur was hungry today.

Bhavprakash: The purpose of this is that although water has healed everything in Mansi and Srithakorji is also healthy. Because she is also the friend of Shriradha Sahachari, her name is 'Klakanthi', she is in the youth of a virgin. He has the shelter of Shriyamunaji. At the time of Radha Sahachari's song, the tone is complete. His voice is also very beautiful, so at the price of Shriyamunaji, all the victims carried water. All material is accomplished by the price but this material is not the solution of Vaishnavism, not the service of all the senses. It is the practice of Pushtimarga to hold the material by hand and also to do Vraja bhakti Mansi, and also to make Srithakurji a different manorath. If the material is not loved to be sacrificed by hand, then the price will also be released to the devotees of Vraja, the way of Jnanmarg will be done. Letter, flower, fruit toye "Yome bhaktaya prayachchati" has a mysterious meaning in this sentence. Assume that the price of the limit margin is like a letter, flower, fruit, or water. Content not insisted. The Gita says that the devotee (becomes) dhare. This means that the devotee carries the four things discreetly. The affectionate one is called a devotee. The letter and Poi leaves, Arvi leaves, its leaves, etc., which he holds in it with affection. When the wise have no affection. It contains sweet and bitter leaves and roses the flower in sugar and stuffs it with love. The fruit also tastes like a beautiful salty bite. If there is a devotee, it tastes. Although Bhildi was 'Sabari' in the limits. He also ate the fruit in the forest because the fruit is poisonous, if any insect has eaten it, I feel sorry first. But it does not happen to Sri Ramchandraji, thinking so affectionately, so Sri Ramchandraji praised that such fruits were not eaten by Dasharatha's father there and Janak Vidhi there even in marriage. Because there is no such love. By practising devotion, one can attain what one finds like a sage, and Gadadhardas is related to Pushtimargiya Lila. So I took water from the heart. But affectionate so the chest caught fire, that nothing happened today. He gave a feeling of bereavement in his chest that nothing happened today. Because Srithakurji is hungry without taking Vaishnavism, this kind of mysticism is in his heart. Srithakurji has to donate the bequest to him so nothing happened, the bereavement fire started in his chest and he became the chief officer who does not have a bereavement, he does not have the fruit of the path of confirmation. One and a half hours passed like this.

Then a host came. He shouted at Gadadhardas, opened the door, gave him four rupees and some clothes, and said, "Today we have pure faith. Take Dakshina and go home." If there is bereavement in the heart of Gadadhardas, what will happen sooner or later? He took one rupee from that price and went to the market to buy materials. A confectioner was making jalebi in the market. As soon as he saw it, he asked, "Have you given any of these?" Then he said, just done, not sold. Rupee dai kahe, jaldi toli de. He took it and came home. Nhai made Sreethakurji a victim of Jalebi. After offering Srithakurji, he called the Vaishnavism and took all the mahaprasad. He was sleeping hungry but he was happy in his mind that the day of Srithakurji's health and Vaishnava reconciliation was not empty. Bringing goods worth three rupees directly, making materials and sacrificing. Srithakurji was boiled and called Vaishnavism. Vaishnavism taking Mahaprasad said, that Gadadhardas! We also do the stuff that Mahaprasad gave at night but it doesn't taste like that. So show us such action too. Gadadhardas said, "Yesterday there was nothing in my house, but at night four rupees came, one of them brought jalebi from the market, etc. He said all sorts. All the Vaishnavas rejoiced over Gadadhardas.

Bhavprakash: The purpose is that Srithakurji and Sriacharyaji are pleased with him. They are in the heart of all Vaishnavism. The intellect-inspirer is Lord Krishna and no one is displeased with a pure Vaishnava. When Vaishnavism was thus pleased, Gadadhardasji sang a kirtan.

“Govind-pad-Pallava sitting on the head

Tinko kaha kahi aave, sukhako praman |

Braj-dines del busat, kalanal hu na trasat,

Bilsat man hulalat, kari lila das paan

Bhinje nit nen rahat, vari ke gungan kahat

Janat nahi trividha tap, manat nahi an |

Tinke mukh-kamal daras, purse of the holy position.

Adham jan 'gadadhar' se, pavat sanman! ”

Saying that I am Adhamajan, but you are Bhagavad-g તેથીt તેથી so respect me as you are. Thus there was an interest in Vaishnavism and Srithakurji's strong love. So Srithakurji and Vaishnavism were under his control. Such Gadadhardas were excellent Bhagavad-Geeta.

Story 2: One-day Gadadhardas called Vaishnavism to take mahaprasad. All the stuff was done but the vegetables were nothing. When Gadadhardas was sitting Vaishnavism, he said to him, is there any Vaishnava who can bring vegetables? Then Madhavdas (Venidas's brother) who kept the prostitute in the house said, tell me to bring it.

Bhavprakash: It means that I have kept a prostitute, will you bring me? Then Gadadhardas says, bring it because there is no fault in Gadadhardas' heart. Knows the relationship of Shri Acharyaji, so bring it.

Then Madhavdas brought Baruwa vegetables. Gadadhardas said happily, fix it soon.

Bhavprakash: It suggested that when brought with love, also gave the main service of improvement. In it, it is said that after doing Seva with love, Srithakurji accepts his hand with love, even if there is any creature.

After proving the material, he sacrificed Srithakurji. When the time came, all the Vaishnavas were given the thin layer of mahaprasad. Vaishnavism praised the vegetable while taking mahaprasad. While Gadadhardas was serving, when he came to Madhavadas, he was pleased and told Madhavadas that the vegetable you brought, Srithakorji, is healthy, so you will see Haribhakti. It was a blessing.

Bhavprakash: In it, it is said that if Madhavdas did the service of Ranchak Shaak humbly, then Thakorji recovered with love. Let us know that Srithakurji heals with love when Vaishnav takes prasad and praises. So both services are accomplished. Moreover, there is no one as generous as Bhagavad-g કેt કે who, by serving Ranchak vegetables, healed the communication of birth in it and made it Hari-bhakta. Such Gadadhardas are Bhagavad-gita.

Story 3: Second, one-day Vanzaro landed outside the village. He wanted oxen. He came to the village. Gadadhardas' relatives in the village were Brahmins. They are jealous of Gadadhardas or have become Bhagat. Vanzara asked this Brahmin, "Where can we get the oxen (sold) from the mall?" The Brahmins said Gadadhardas is a devotee, take as many oxen as you want from there. If not, give him the money first and tell him to ask for it from wherever he wants. Judge the next day, you will find the bull. So Vanzaro came to Gadadhardas with a hundred rupees and said, "We have to take the oxen. Ask us." Gadadhardas said, brother! Where are our oxen? Ask in the village. We do not know. Vanzara took a hundred rupees and placed it in front of Gadadhardas, then got up and walked away and said I will come tomorrow to get the ox This is what the people of the village have shown me. Gadadhardas knew that our caste had deceived him. Then Gadadhardas said, you can't see the rupee tomorrow noon, but Vanzaro is happy and said that even if you keep that rupee. Gadadhardasji ordered Rupee Soni stuff, got all the crops and sacrificed the next day, was serving all the Vaishnavism, Vanzara came at noon. Gadadhardas said the time has come. All these are Thakurji's bulls. There are calves in this too, there is also a conclusion, take it as you see fit.

Bhavprakash: It means that bull is a form of religion. So Gadadhardas says, religion is in these Vaishnavism nowadays. If you want to take religion, see it, do whatever work you put the ox in, don't say no, if you feed it, eat only, be satisfied. These are the Vaishnavas who are satisfied with all the work they do and what they receive.

The material of Vanzara was healed by Shrithakurji, Vaishnavism took mahaprasad and Gadadhardas was pleased and said as above. Vanzara came to know that this is a devotee of God. The people of the village tried to make fun of him, but I am fortunate that this excuse made me accept the power of a sinner like me. Now let me surrender to him and be successful. Worshipping, he said to Gadadhardas, I am wandering in the world ocean day and night, now I have come to your rescue, save me. Gadadhardas said that we do not do sevak, but all these Vaishnavas and we are the servants of Sri Acharyaji, they are in Adel. Be his servant. Gadadhardas, knowing him to be a divine being, gave him mahaprasad. Vanzaro Adele came to be known as Shri Acharyaji.

Bhavprakash: In it, it is said that if there is an excellent creature with a momentary association of Bhagavad-gt, his work will be done. Gadadhardas was such a Bhagavad-gt,, his heart has immense value, how can it be said?

Gadadhardasji was such a gracious Bhagavad-gita of Shri Acharyaji Mahaprabhuji. So there is no end to his story, let alone how long.

॥ Story 8 ॥